Easter

Thoughts on the Fullness of Life, Part One

By Metropolitan Saba (Isper)

In man, in every human being, there is an inner longing towards that which is perfect, but often, he is not aware of what that is. Man longs for fulfillment. He has an insatiable desire to get rich from everything. He wants to grow and increase in everything he loves, or in everything he believes is useful or necessary to him. He is never satisfied with anything in this world. You see him always striving, with all his energy and ability, for what is more plentiful and more abundant, but his desire is never quenched or satisfied. He considers the quest to be his salvation, the source of the joy and reassurance for which he longs.

He considers money to be his savior, so he strives, collects, and accumulates, never reaching the point of satisfaction with what he has obtained, but rather his greed increases. He aspires to high positions, searching for proof of existence and self-realization there. This may begin as a service to others and end up being self-serving. He is captivated by the love of power; power is tempting, whether it is in the realm of the family, administration, or church. The love of power infiltrates the most sacred places and situations. A person sees it as self-protection and satisfaction of ego without limits. He sees the desires of life as the meaning of his existence. He kisses her passionately, until she possesses him and enslaves him. He moves through it from one stage to another, until he discovers that he has spent his life chasing dreams that gave him no comfort.

Man fears death. This is his biggest problem. He is familiar with life, but he fears death because he does not know what it is. What man does not know is his enemy. He runs away from it, avoids it, circumvents it, does not want to confront it, or even remember that it is coming. For him, he no longer sees anything other than the present life as the way to search for the truth, or to absorb what he imagines is the truth. The idea of immortality has accompanied man in all times and civilizations, and still does. Despite his discovery that this earthly life is unfulfilling for him, he does not want to replace it with what he does not know.

How can this limited and mortal man have this longing for the limitless and the immortal? How can he dream of immortality when he does not see an immortal being around him, when even modern scientific theories claim the very universe is not eternal? Why does it hurt him when someone else gets what he wants, making him envious, hateful, and desperate, possessed by an inferiority complex? Why does he want fullness in everything, when there is nothing in front of him and around him except deficiency, defect, and corruption?

He longs for a better life, thinking it is about this thing or something else, but he soon discovers that he was wrong, and disappointment strikes him. Disappointment is characteristic of the modern man. He begins his youth with great enthusiasm, high ideals, and an amazing energy for change, only to discover after a number of years that he was too dreamy, and reality is full of disappointments. Even if he has reached sublimity in human thought, he still hopes he will do what is within his power. Most people will settle for small victories while losing hope of the possibility of changing the world.
Christianity interprets all of this as a yearning for the divine image within us to return to its origin. Human beings are created in God’s image (which we need to constantly to purify from our attachments to sinful passions). Human beings are also called to grow in His image until they reach the fullness that satisfies the soul. They are inherently drawn to their unlimited, infinite, and eternal Creator. In this pursuit, humans would find the sea insufficient, even if they were to drink it all. As long as they haven’t discovered within themselves the original image of their Creator, unblemished by sin and corruption that befell it through their fall from their original paradise, they will keep seeking this origin in every other thing, field or path.